Amalaki is also
called Amla, Indian Gooseberry and Emblic
Myrobalane. Biological Name: Emblica
officinalis Euphorbiaceae family
Amalaki or Dhatri, the nurse, as
it is like a nurse or mother in its healing
properties
Part Used: fruit Energetics: all tastes but salty,
predominately sour/cooling/sweet PV- K and Ama+ (in
excess) Tissues: works on all
tissue-elements and increases Ojas Systems: circulatory, digestive,
excretory Actions: nutritive tonic,
rejuvenative, aphrodisiac, laxative, refrigerant, stomachic,
astringent, hemostatic Indications: bleeding disorders,
hemorrhoids, anemia, diabetes, gout, vertigo, gastritis,
colitis, hepatitis, osteoporosis, constipation, biliousness,
weakness of liver or spleen, premature greying or hair loss,
convalescence from fever, general debility and
tissue-deficiency, mental disorder, palpitation Precautions: acute diarrhea,
dysentery Preparation: decoction, powder
(250 mg to 1 g), confection
DIAGRAM 10
Amalaki
AMALAKI is
one of the strongest rejuvenatives in Ayurvedic medicine. It is
particularly effective as a rasayana for Pitta; for the blood,
bones, the liver and the heart. It rebuilds and maintains new
tissues and increases red blood cell count. Amalaki cleanses
the mouth, strengthens the teeth, nourishes the bones, and
causes hair and nails to grow. It improves the eyesight, stops
bleeding of gums, and relieves inflammation of the stomach and
colon. It is the highest natural source of vitamin C, with 3000
mg per fruit. It improves appetite, cleanses the intestines and
regulates blood-sugar.
It is the basis for CHYAVAN
PRASH, an herbal confection or jelly, that is the main general
all-around tonic and restorative in Ayurvedic medicine. It is
sattvic in quality and gives good fortune, love and
longevity--it is itself a long-living tree. Five grams of the
powder, mixed in one cup of warm water, can be taken twice a
day as a general tonic. It is used as a paste to the head for
mental disorders.
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More than 270 herbs are listed, with 108 herbs
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More from
The Yoga of Herbs:
THE THREE
DOSHAS
At the heart of Ayurveda is its
concept of the three Doshas, or the three different basic types
of human constitution. From ether and air comes Vata; from fire
and an aspect of water comes Pitta; and from water and earth
comes Kapha. By the elements and Doshas, we determine the basic
nature of different individuals and we establish a line of
treatment unique to their needs.
The three Doshas can be
recognized by their attributes: Vata is dry, cold, light,
mobile, subtle, hard, rough, changeable and clear. It is the
most powerful of the Doshas, being the life-force itself, the
strongest to create disease. It governs all movement, and
carries both Pitta and Kapha.
Pitta is hot, light, fluid,
subtle, sharp, malodorous, soft and clear. It governs heat,
temperature and all chemical reactions. Kapha is cold, wet,
heavy, slow, dull, static, smooth, dense and cloudy. It
maintains substance, weight and coherence in the
body.
Vata, in its natural state,
maintains energy of will, inhalation, exhalation, movement, the
discharge of impulses, equilibrium of the tissues, acuity of
the senses. When aggravated, it causes dryness, dark
discolorations, desire for warmth, tremors, abdominal
distention, constipation, loss of strength, insomnia, loss of
sensory acuity, incoherency of speech, and fatigue.
Pitta, in its normal state, is
responsible for digestion, heat, visual perception, hunger,
thirst, lustre of skin, intelligence, determination, courage,
and softness of the body. When aggravated, it causes yellow
discoloration of urine, feces, eyes and skin, and may create
hunger, thirst, burning sensations and difficulty in
sleeping.
Kapha, in its normal state, is
responsible for firmness and stability, maintenance of bodily
fluids, lubrication of joints, and such positive emotions as
peace, love and forgiveness. When aggravated, it produces loss
of digestive power, accumulation of phlegm and mucus,
exhaustion, feeling of heaviness, pallor, cold sensations,
looseness of limbs, difficulty of breathing, coughing and
excessive desire for sleeping.
Vata dwells in the colon, hips,
thighs, ears, bones and sense of touch. Its main site is the
colon where it accumulates, causes disease, and from which it
can be expelled directly from the body.
Pitta dwells in the small
intestine, stomach, sweat, sebum, blood, plasma, and sense of
sight. Its main location is the small intestine where it
accumulates, and from which it can be directly expelled from
the body.
Kapha dwells in the chest,
throat, head, pancreas, ribs, stomach, plasma, fat, nose, and
tongue. Its main site is the stomach where it accumulates and
causes disease, and from which it can be directly expelled from
the body.
"Ayurveda is beyond beginning and
ending. A science of eternal healing, it is compared to a vast
ocean, and studying Ayurveda to swimming across. A true teacher
can teach one how to swim, but the swimming is up to the
student; …it is a lifelong journey." Charaka Samhita Sutrasthana Chapter
Thirty